Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.
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When he creates the world, he does so as do males, producing something external to himself.
A bit dense at times, this is nevertheless a powerful and commanding testament to the crisis of faith all thinking believers must undergo in the face of Hitler’s legacy. This is a ‘s revision of a ‘s original. Finally, he rubenshein doctoral studies and received a Ph. The update to the essays are uneven and sometimes come across as contradictory. Terms like “ground” and “source” stand in contrast to the terms rrubenstein for the transcendent biblical God of history who is known as a supreme king, a father, a creator, a judge, a maker.
Vicki rated it really liked it Dec 14, Goodreads helps you keep track of books you want to read. Rubenstein departs from the usual Judeocentric mode of thinking as he acknowledges the following, quote The rhbenstein of creating a world in which God is dead or, more precisely, in which the Judaeo-Christian God is NEGATED [emphasis his] was at the heart of the Nazi program As ground and source, God creates as does a mother, in and through her own very substance.
He then became president and professor of Religion at the University of Bridgeportwhere he served from to Ann Landers vel Eppie Lederer who had painted Jewish Communists as selfless progressives-in-a-hurry and heroic anti-fascists antifascists and anti-Nazis, Rubenstein touches on Jewish conduct during the German-Soviet alliance that included the conquest and dismemberment of Poland.
Sydney rated it liked it Jun 12, Thus, he writes, quote For a Jew who holds firmly to the doctrine of the election of Israel and the Torah as the sole content of God’s revelation to mankind, the Christian insistence upon the decisive character of the Christ-event in human history must be at best error and at worse blasphemy.
Among those Protestants, the discussions centred on modern secular unbelief, the collapse of the belief in any transcendent order to the universe, and their implications for Christianity. He suggested that perhaps the way forward was to choose some form of paganism.
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Trivia About After Auschwitz: However, he believed not in a transcendent God, but in God as the ground of being:. To see what your friends thought of this book, please auschwit up.
Richard L. Rubenstein
Kristen rated it liked it Apr 05, Carlota Pereda Serras rated it really liked it Dec 27, From Wikipedia, the free encyclopedia. Thus, even assuming that Christian demonization of Jews was in fact a significant ingredient, there is no way of determining if it was an essential ingredient or nonessential ingredient in Nazi ideology.
His first book, After Auschwitzexplored radical theological frontiers in Jewish thought. Views Read Edit View history. Rubenstein was a defender of the Unification Church and served on its advisory council,  as well as on the board of directors of the church-owned Washington Times newspaper. It’s without question an important work of theology with some genuine nuggets of wisdom, but it’s poorly organized and full of incomprehensible largely Freudian jargon.
Oct 09, Jan Peczkis rated it liked it.
A Connecticut resident, he was married to art historian Betty Rogers Rubenstein deceased To ask other readers questions about After Auschwitzplease sign up. This page was last edited on 14 Novemberat Alessandra rated it liked it Jul 09, Theologians such as Altizer felt at the time that “as ‘Death of God’ theologians we have now been joined by aushcwitz distinguished Jewish theologian, Dr Richard Rubenstein.
Especially with where current radical with a small r theology has gone in Judaism with the Neohasidic Renewal movement.
After Auschwitz: History, Theology, and Contemporary Judaism by Richard L. Rubenstein
A narrow view of Judaism and a narrow view of Christianity make for a narrow view of God. There are no discussion xfter on this book yet.
Mike Warner rated it really liked it Mar 05, Following his ordination inRubenstein was the rabbi of two Massachusetts congregations in succession, and then in rubendtein assistant director of the B’nai B’rith Hillel Foundation and chaplain to the Jewish students at Harvard University, Radcliffe and Wellesley, where he served until Rubenstein explored what the nature and form of religious existence could possibly comprise after Auschwitz e.
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